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Joshua, Chapter 17
1. There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; that is, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.
2. There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.
3. But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
4. And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brothers of their father.
5. And there fell ten portions to Manasseh, besides the land of Gilead and Bashan, which were on the other side of the Jordan;
6. Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.
7. And the border of Manasseh was from Asher to Michmethah, that lies before Shechem; and the border went along on the right hand to the inhabitants of En-tappuah.
8. Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;
9. And the border descended to the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the border of Manasseh also was on the north side of the river, and it came out at the sea:
10. Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.
11. And Manasseh had in Issachar and in Asher Beth-shean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.
12. Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites chose to dwell in that land.
13. Yet it came to pass, when the children of Israel had become strong, that they put the Canaanites to tribute; but did not completely drive them out.
14. And the children of Joseph spoke to Joshua, saying, Why have you given me but one lot and one portion to inherit, seeing I am a great people, considering that the LORD has blessed me until now?
15. And Joshua answered them, If you be a great people, then go up to the wood country, and clear land for yourself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for you.
16. And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both those who are of Beth-shean and her towns, and those who are of the valley of Jezreel.
17. And Joshua spoke to the house of Joseph, even to Ephraim and to Manasseh, saying, You are a great people, and have great power: you shall not have one lot only:
18. But the mountain shall be yours; for it is a forest, and you shall cut it down: and the borders of it shall be yours: for you shall drive out the Canaanites, though they have iron chariots, and though they be strong.
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Text source: (c) 2009 by David A. Plaisted. This text is in the public domain, downloaded from http://www.lulu.com/plaistedatcsdotuncdotedu. For further information about the Lighthouse Bible and about Bible versions in general, and for information about ordering hard copies, go to http://sites.google.com/site/lighthouseversion/ The Holy Bible Lighthouse Version Second Edition. The purpose of this translation of the Bible is to preserve as much as possible the style and meaning of the King James Version of the Bible, while modernizing the language where the King James Version is hard to understand or excessively awkward.
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