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2 Corinthians, Chapter 12

Bible Study - 2 Corinthians 12 - English - Updated King James Version - Web
 
 
 
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1. It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
  
2. I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows;) such an one caught up to the third heaven.
  
3. And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knows;)
  
4. How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
  
5. Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
  
6. For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he sees me to be, or that he hears of me.
  
7. And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
  
8. For this thing I besought the Lord three times, that it might depart from me.
  
9. And he said unto me, My grace is sufficient for you: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
  
10. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
  
11. I am become a fool in glorying; all of you have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
  
12. Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
  
13. For what is it wherein all of you were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
  
14. Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not your's but you: for the children ought not to lay up for the parents, but the parents for the children.
  
15. And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
  
16. But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
  
17. Did I make a gain of you by any of them whom I sent unto you?
  
18. I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
  
19. Again, think all of you that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
  
20. For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as all of you would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
  
21. And lest, when I come again, my God will humble me among you, and that I shall mourn for many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.


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Text source: (c) Freely distributable. Public Domain. True to the Authorized Version. Updated for modern reading using today s computing technology. Completed on 25th December, 2000. A Christmas gift to the world. This translation/update is in the Public Domain, so feel free to copy, publish, and use it. No permission in whatsoever form is needed. You already have 100 i. A credit line with the following words: I love Jesus. To be stated in the copyright page of the work that involves the UKJV. ii. No modifications to the UKJV, this does NOT include typographical corrections or adding of studies notes, comments and layouts modifications, which are essential to any publications. However NO addition of footnotes that indicates the preference of other manuscripts superiority in any form are allowed, e.g. Most reliable manuscripts does not have so and so, The verse x-x are not found in Vaticanus/Sinaiticus etc.

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