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Genesis, Chapter 14

Bible Study - Genesis 14 - English - Updated King James Version - Web
 
 
 
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1. And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;
  
2. That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.
  
3. All these were joined together in the vale of Siddim, which is the salt sea.
  
4. Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
  
5. And in the fourteenth year came Chedorlaomer, and the kings that were with him, and stroke the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emins in Shaveh Kiriathaim,
  
6. And the Horites in their mount Seir, unto Elparan, which is by the wilderness.
  
7. And they returned, and came to Enmishpat, which is Kadesh, and stroke all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.
  
8. And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;
  
9. With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.
  
10. And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.
  
11. And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
  
12. And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
  
13. And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.
  
14. And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.
  
15. And he divided himself against them, he and his servants, by night, and stroke them, and pursued them unto Hobah, which is on the left hand of Damascus.
  
16. And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
  
17. And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale.
  
18. And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
  
19. And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
  
20. And blessed be the most high God, which has delivered yours enemies into your hand. And he gave him tithes of all.
  
21. And the king of Sodom said unto Abram, Give me the persons, and take the goods to yourself.
  
22. And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,
  
23. That I will not take from a thread even to a shoe lace, and that I will not take any thing that is yours, lest you should say, I have made Abram rich:
  
24. Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.


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Text source: (c) Freely distributable. Public Domain. True to the Authorized Version. Updated for modern reading using today s computing technology. Completed on 25th December, 2000. A Christmas gift to the world. This translation/update is in the Public Domain, so feel free to copy, publish, and use it. No permission in whatsoever form is needed. You already have 100 i. A credit line with the following words: I love Jesus. To be stated in the copyright page of the work that involves the UKJV. ii. No modifications to the UKJV, this does NOT include typographical corrections or adding of studies notes, comments and layouts modifications, which are essential to any publications. However NO addition of footnotes that indicates the preference of other manuscripts superiority in any form are allowed, e.g. Most reliable manuscripts does not have so and so, The verse x-x are not found in Vaticanus/Sinaiticus etc.

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