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Leviticus, Chapter 10

Bible Study - Leviticus 10 - English - Updated King James Version - Web
 
 
 
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1. And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
  
2. And there went out fire from the LORD, and devoured them, and they died before the LORD.
  
3. Then Moses said unto Aaron, This is it that the LORD spoke, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
  
4. And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
  
5. So they went near, and carried them in their coats out of the camp; as Moses had said.
  
6. And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest all of you die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, mourn for the burning which the LORD has kindled.
  
7. And all of you shall not go out from the door of the tabernacle of the congregation, lest all of you die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.
  
8. And the LORD spoke unto Aaron, saying,
  
9. Do not drink wine nor strong drink, you, nor your sons with you, when all of you go into the tabernacle of the congregation, lest all of you die: it shall be a statute for ever throughout your generations:
  
10. And that all of you may put difference between holy and unholy, and between unclean and clean;
  
11. And that all of you may teach the children of Israel all the statutes which the LORD has spoken unto them by the hand of Moses.
  
12. And Moses spoke unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the food offering that remains of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
  
13. And all of you shall eat it in the holy place, because it is your due, and your sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.
  
14. And the wave breast and heave shoulder shall all of you eat in a clean place; you, and your sons, and your daughters with you: for they be your due, and your sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.
  
15. The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be yours, and your sons' with you, by a statute for ever; as the LORD has commanded.
  
16. And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
  
17. Wherefore have all of you not eaten the sin offering in the holy place, seeing it is most holy, and God has given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
  
18. Behold, the blood of it was not brought in within the holy place: all of you should indeed have eaten it in the holy place, as I commanded.
  
19. And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
  
20. And when Moses heard that, he was content.


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Text source: (c) Freely distributable. Public Domain. True to the Authorized Version. Updated for modern reading using today s computing technology. Completed on 25th December, 2000. A Christmas gift to the world. This translation/update is in the Public Domain, so feel free to copy, publish, and use it. No permission in whatsoever form is needed. You already have 100 i. A credit line with the following words: I love Jesus. To be stated in the copyright page of the work that involves the UKJV. ii. No modifications to the UKJV, this does NOT include typographical corrections or adding of studies notes, comments and layouts modifications, which are essential to any publications. However NO addition of footnotes that indicates the preference of other manuscripts superiority in any form are allowed, e.g. Most reliable manuscripts does not have so and so, The verse x-x are not found in Vaticanus/Sinaiticus etc.

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