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Proverbs, Chapter 24

Bible Study - Proverbs 24 - English - Updated King James Version - Web
 
 
 
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1. Be not you envious against evil men, neither desire to be with them.
  
2. For their heart studies destruction, and their lips talk of mischief.
  
3. Through wisdom is an house built; and by understanding it is established:
  
4. And by knowledge shall the chambers be filled with all precious and pleasant riches.
  
5. A wise man is strong; yea, a man of knowledge increases strength.
  
6. For by wise counsel you shall make your war: and in multitude of counsellors there is safety.
  
7. Wisdom is too high for a fool: he opens not his mouth in the gate.
  
8. He that devises to do evil shall be called a mischievous person.
  
9. The thought of foolishness is sin: and the scorner is an abomination to men.
  
10. If you faint in the day of adversity, your strength is small.
  
11. If you forbear to deliver them that are drawn unto death, and those that are ready to be slain;
  
12. If you says, Behold, we knew it not; does not he that ponders the heart consider it? and he that keeps your soul, does not he know it? and shall not he render to every man according to his works?
  
13. My son, eat you honey, because it is good; and the honeycomb, which is sweet to your taste:
  
14. So shall the knowledge of wisdom be unto your soul: when you have found it, then there shall be a reward, and your expectation shall not be cut off.
  
15. Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
  
16. For a just man falls seven times, and rises up again: but the wicked shall fall into mischief.
  
17. Rejoice not when yours enemy falls, and let not yours heart be glad when he stumbles:
  
18. Lest the LORD see it, and it displease him, and he turn away his wrath from him.
  
19. Fret not yourself because of evil men, neither be you envious at the wicked:
  
20. For there shall be no reward to the evil man; the candle of the wicked shall be put out.
  
21. My son, fear you the LORD and the king: and meddle not with them that are given to change:
  
22. For their calamity shall rise suddenly; and who knows the ruin of them both?
  
23. These things also belong to the wise. It is not good to have respect of persons in judgment.
  
24. He that says unto the wicked, You are righteous; him shall the people curse, nations shall detest him:
  
25. But to them that rebuke him shall be delight, and a good blessing shall come upon them.
  
26. Every man shall kiss his lips that gives a right answer.
  
27. Prepare your work without, and make it fit for yourself in the field; and afterwards build yours house.
  
28. Be not a witness against your neighbour without cause; and deceive not with your lips.
  
29. Say not, I will do so to him as he has done to me: I will render to the man according to his work.
  
30. I went by the field of the slothful, and by the vineyard of the man void of understanding;
  
31. And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
  
32. Then I saw, and considered it well: I looked upon it, and received instruction.
  
33. Yet a little sleep, a little slumber, a little folding of the hands to sleep:
  
34. So shall your poverty come as one that travels; and your lack as an armed man.


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Text source: (c) Freely distributable. Public Domain. True to the Authorized Version. Updated for modern reading using today s computing technology. Completed on 25th December, 2000. A Christmas gift to the world. This translation/update is in the Public Domain, so feel free to copy, publish, and use it. No permission in whatsoever form is needed. You already have 100 i. A credit line with the following words: I love Jesus. To be stated in the copyright page of the work that involves the UKJV. ii. No modifications to the UKJV, this does NOT include typographical corrections or adding of studies notes, comments and layouts modifications, which are essential to any publications. However NO addition of footnotes that indicates the preference of other manuscripts superiority in any form are allowed, e.g. Most reliable manuscripts does not have so and so, The verse x-x are not found in Vaticanus/Sinaiticus etc.

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